Thursday, April 21, 2016

ANNOUNCEMENT: History Education Hawaii 2016 Annual Meeting and Conference



ANNUAL MEETING AND CONFERENCE


HISTORY EDUCATION HAWAII, INC., 
the Hawaii Council of the National Council for History Education
announces that the annual meeting and conference 
will be held on 
Saturday, May 21, 2016.
9:30 a.m. - 3:30 p.m.

Aliiolani Hale, 
Hawaii Judiciary History Center, 
417 South King Street, Honolulu, Hawaii 96813

 The theme for this year's annual meeting and conference is:

The Asia-Pacific Rim, Hawaii, 
and The Meeting Points of History

For centuries, the Hawaiian Islands have been a meeting point and an historical crossroads. 

In his sermon, Japanese Embassy in Washington, preached on March 18, 1860 in the Seaman's Bethel in Honolulu, Rev. Samuel C. Damon observed

We are now living amid scenes, changes, revolutions and convulsions of nations, most striking and grand. Old landmarks and customs are breaking up and dissolving, and new combinations are forming, all betokening that the end draweth nigh.

The purpose of this year's annual meeting and conference is to examine the relations between the study of history and education, focusing on the Asia-Pacific Region. 

Proposals are welcomed that center on a variety of topics and interests with emphasis on historical events and circumstances throughout Hawaii and the Asia-Pacific Rim. How can we learn from our interconnected histories to solve contemporary and future challenges? 

We also welcome presentation proposals on other areas of historical and educational interests. 

*Note: online/wifi access for laptop computers is not available inside the Hawaii Judiciary History Center. 

You may mail a printed check for the amount of US$75 until May 20 to: 
History Education Hawaii, P.O. Box 183, Honolulu HI 96810-0183. 



Keynote Speaker: Dr. Justin Vance
Associate Professor of History, Interim Dean for Military Campus Programs at Hawaii Pacific University, President of the Hawaii Civil War Roundtable, and History Education Hawaii's History Educator of the Year 2015. 

Dr. Vance earned a BA in History from Boise State University, and MA in Diplomacy and Military Studies from Hawaii Pacific University, and a Doctor of Education degree from the University of Southern California. His research interests include the role of Native Hawaiians in the American Civil War, history education via distance learning settings, and World War II and the Pacific. He is a former history instructor at Wayland Baptist University's Hawaii campus, Embry Riddle Aeronautical University, conducted battlefield tours of Hawaii's World War II military sites for Home of the Brave Tours, and has been a leader in bringing history to life at the Battleship Missouri Memorial and the Bishop Museum. Dr. Vance is the 2010 winner of the Golden Apple Award for Distinguished Undergraduate Teaching at Hawaii Pacific University. 

QUESTIONS AND INQUIRIES: Please contact us at historyeducationhawaii@gmail.com, or call (808) 721-0306.


Saturday, March 19, 2016

Hawaii History Bee and Bowl is On!





Today the Hawaii History Bee and Bowl will be held at Iolani School n Honolulu. Teams from Iolani, Punahou and Pearl City High School will be there! 

In Defense of the Humanities


"The paradox is that the stronger the case made for the utility of the humanities, the weaker the case for their support."

I return to concerns closer to home: higher education generally and academic freedom specifically. These columns are written under the shadow of the (perennial) “crisis of the humanities,” a crisis to which humanists have responded by mounting ever more elaborate (and unconvincing) justifications of the humanities as a practice that will save democracy, if not the world. These justifications, wittingly or unwittingly, have the effect of implying that the humanities have nothing to say for themselves, that any defense of them can only be instrumental. An instrumental defense of the humanities is a defense that rests everything on the humanities’ usefulness to some other project—a robust economy, the realization of democratic principles, a peaceful world. The question posed to the humanities is “What are you good for?,” and the answer is assumed to issue from a measure of “good” that the humanities do not contain. The answer given in the columns reprinted here is that the humanities are good for nothing, for that is the only answer that preserves the humanities’ distinctiveness.If humanistic work is valued because of what it does politically or economically or therapeutically, it becomes an appendage to these other projects, and in a pinch it will always be marginalized and perhaps discarded when its instrumental payoff fails to arrive, as it always will. The paradox is that the stronger the case made for the utility of the humanities, the weaker the case for their support. In order to be truly healthy, at least in an internal way, the humanities must be entirely disassociated from the larger world of political/ social/ economic consequences, must, that is, be appreciated for their own sake and for no other reason. Although the phrase “ivory tower” is often used in derision, it is one that humanists should embrace, for it is only by embracing it that the humanities, and liberal arts education in general, can be distinguished from the forces that are always poised to turn them to foreign purposes, to purposes not their own. The distinctiveness of the humanities and liberal arts education rests on their inutility, on their fostering a mode of thought that does not lead (at least by design) to the “practical” solution of real-world problems but to a deeper understanding of why they are problems in the first place and why they may never be resolved. That distinctiveness is compromised whenever the liberal arts dance to the tunes of politics, economics, citizen-making, or anything else. Moreover, it is only in the context of an enforced purity of motive—we do contemplative analysis; that’s our job, and we don’t do anyone else’s— that a defensible account of academic freedom can be formulated. If the work of the liberal arts is narrowly conceived as the search for knowledge, the freedom to pursue that work in a manner unimpeded by external constituencies that want inquiry to reach predetermined conclusions is an obvious and necessary good. 


Stanley Fish (2015). 
Think Again: Contrarian Reflections on Life, Culture, Politics, Religion, Law, and Education (p. xvii).  
Princeton University Press. Kindle Edition. 

Saturday, March 12, 2016

A Brand New Edition of Common-place Released (American Antiquarian Society)








A brand new edition of Common-place, the journal of early American history, is now laptop, tablet, and mobile phone ready for you at common-place.org.

In this issue, Hilary Wyss presents a moving account of the importance of letter writing in eighteenth century Native American communities as revealed through the digital archives of the Yale Indian Papers Project and Dartmouth’s Occom Circle collection.

John Saillant details the largely unknown story of the generation of attacks by whites on Charleston’s black Methodists and their churches that preceded the much better known razing of an independent black meeting house attended by Denmark Vesey in 1822.

Jordan Stein, in an interesting reflection on the application of the trope “Black Lives Matter” to the study of early America, analyzes a 1760 broadsheet by the poet Jupiter Hammon to ask whether an overdetermined emphasis on enslavement obscures other essentially important aspects of early American black lives.

Elsewhere in Common-place, there’s a roundtable discussion of the implications that follow from Common-place’s recent publication of Forest Leaves, the newly discovered work of abolitionist, suffragist, poet and author Frances Ellen Watkins Harper.

Konstantin Dierks demonstrates his use of GIS and a host of other data to literally map the surprisingly early development of American globalization. Christina Michelon provides a literally touching account of the history of Valentine’s cards. Pierre Gervais shows how one easily overlooked sentence in a Pennsylvania flour broker’s 1786 correspondence revealed a widespread, organized, and successful effort to manipulate and control access to early American regional markets. Cybele Gontar tells the story of the sole surviving broadside document marking the closing of the Port of New Orleans to American shipping by Spain in 1798. Poet Austin Segrest, a descendant of an Old South family, rediscovers, and then channels poetically, the memoirs of his New England Puritan forebear Roger Clapp. Finally, we raise a glass to Michelle Orihel, who tells us how she uses the eighteenth century ritual of toasting to bring the politics of the 1790s to life in her classroom.

All this and more, is waiting for you and your laptop, tablet, or mobile phone at www.common-place.org now. 

Monday, February 1, 2016

Hawaii History Bee and Bowl State Championships on Saturday, March 19: Sign Up!






History Education Hawaii, Inc., with the National History Bee and Bowl is pleased to announce that its 2016 Hawaii History Bee and Bowl State Championships will be held at Iolani School in Honolulu on Saturday, March 19. This tournament will run on our B Set of questions and it does not require prior qualifying. For questions, please contact the tournament coordinator, David Madden, at director@historybowl.com. Thanks for your interest in our tournament, and we hope that you and your team will be able to join us!
Note: Due to time constraints, this tournament will not have a History Bee Finals and only one round of History Bowl Playoffs.
Note: During the lunch break, students will have the opportunity to take the National Qualifying Exams for either or both the US Geography Olympiad and the US History Bee. The cost is $10 per student per exam. Students who take one exam are highly recommended to bring a lunch or have someone obtain lunch for them. Students who take both exams should definitely plan on one of these options.

Saturday, January 30, 2016

NEH: Demon Times: Temperance, Immigration, and Progressivism in an American City



Come learn about America’s Demon Times! This one-week workshop, funded by the National Endowment for the Humanities, will consider Temperance, immigration, and the Progressive movement in American history and culture. 

Teachers will experience landmarks of the temperance movement and the immigrant experience in late 19th and early 20th century America by exploring Columbus and nearby Westerville, Ohio. Westerville was the home of the Anti-Saloon League, a major temperance organization that explicitly warned against the influence of alcohol, Catholics, and immigrants. Columbus was home to a large German immigrant population, with an attendant brewing industry. This small town and nearby city are emblematic of America in the Progressive Era. 

Participants will receive a $1,200 stipend to help cover the cost of travel and lodging. Workshop dates: July 10-15 or July 24-29, 2016. Application deadline: March 1, 2016. Learn more atohiohistory.org/demontimes.

It's Living History Day at the Battleship Missouri Memorial at Pearl Harbor


History will come to life at Ford Island as the Battleship Missouri Memorial hosts “Living History Day” on Saturday, Jan. 30.
Festivities will take place from 9 a.m.-3 p.m. and feature fun and educational exhibits, performances and activities from a collection of historical attractions, organizations, and active military commands.
Best of all, admission is free for Hawaii residents, military and Battleship Missouri Memorial members.
The daylong celebration will also commemorate two important anniversaries for America’s last and most famous battleship – the 72nd anniversary of the USS Missouri’s launch into service in 1944 and the 17th anniversary of its opening as the Battleship Missouri Memorial in Pearl Harbor.